I was looking at revgalblogpals today and read rev G-free's post about entering into a season of thanksgiving between Canadian Thanksgiving and American Thanksgiving.
I love love love the idea and so I'm going to try to play along here!
Today I am thankful for Mrs. Willie, a recent widow in my congregation. She took my girls to the Huntsville Space and Rocket Center the first day of fall break. They had so much fun. When I got to my desk at church this morning I found this:
It is a book containing pictures of the girls as they went throughout the center!
What a great way to preserve the memory for them and it let me see what they did while they were there!
So, thank you God for all the Mrs. Willies out there who care for their pastors and their pastor's families.
Wednesday, October 15, 2014
IF:Equip Day 23
IF:Equip Genesis 16:1-16

Video Commentary by Jennie Allen & Natalie Grant available here
IF I believe this to be true then:
What does it mean about God?
God does not send Hagar away nor does God abandon Hagar. God offers relationship, sees her suffering and asks her to trust that God has a plan and promise for her and her child as well. This situation, not of God's making, but of Abram and Sarai's plan, yet God will seek to redeem it and cause good to come from it.
What does it mean about me?
I wonder how willing I am to see God even in my wilderness situations. Hagar names God "The God who sees" and if I really believe that then what is it God is seeing in me? I am grateful for God who sees and takes notice and it gives me comfort to know that God is aware of me and my needs even when the world's needs seem so much greater than my own.
What does it mean about the world?
"His eye is on the sparrow" God watches over us all and that is amazing! It's also humbling. How much does God see that I chose not to see? How can the world see things as God does with God's eyes and God's heart? This seeing idea is so important especially in the story of Abram and it is super important in a world that likes to pretend no one sees what we don't want them to see.
(I wrote a Bible study on this topic for Intersecctions: Where Faith and Life meet, a resource for the Cumberland Presbyterian Church)
Video Commentary by Jennie Allen & Natalie Grant available here
IF I believe this to be true then:
What does it mean about God?
God does not send Hagar away nor does God abandon Hagar. God offers relationship, sees her suffering and asks her to trust that God has a plan and promise for her and her child as well. This situation, not of God's making, but of Abram and Sarai's plan, yet God will seek to redeem it and cause good to come from it.
What does it mean about me?
I wonder how willing I am to see God even in my wilderness situations. Hagar names God "The God who sees" and if I really believe that then what is it God is seeing in me? I am grateful for God who sees and takes notice and it gives me comfort to know that God is aware of me and my needs even when the world's needs seem so much greater than my own.
What does it mean about the world?
"His eye is on the sparrow" God watches over us all and that is amazing! It's also humbling. How much does God see that I chose not to see? How can the world see things as God does with God's eyes and God's heart? This seeing idea is so important especially in the story of Abram and it is super important in a world that likes to pretend no one sees what we don't want them to see.
(I wrote a Bible study on this topic for Intersecctions: Where Faith and Life meet, a resource for the Cumberland Presbyterian Church)
Tuesday, October 14, 2014
IF:Equip Day 22
IF: Equip Genesis 15:1-21

Video Commentary by Lindsey Nobles and Esther Havens can be viewed here
IF I believe this is true then:
What does it mean about God?
This is God proclaiming the covenant with Abram. I am amazed by this passage because it really shows the covenant of grace as being of God's action. Abram makes the sacrifice, acknowledging God as God, but it is God's presence that walks between the halves, it is God's action that shows God's commitment. God will be and is faithful, this covenant is not one that Abram upholds, but rather the burden is on God to give a barren man so many offspring that they are not able to be counted.
What does it mean about me?
God is and has been and will continue to be active in my life and in the lives of those around me. God has been, is and will be active throughout the history of the world. God doesn't need me in order to fulfill God's promise, but rather invites me to join as a helpmate, a co-worker in establishing the kingdom on earth as it is in heaven. What an amazing opportunity!
What does it mean about the world?
God continues to seek relationship with the world, even with those parts of the world that seem to be openly hostile towards God. I have little doubt of God's frustration with humanity from time to time, but I also do not doubt God's commitment to uphold the covenant of grace established with humanity and sealed in Christ.
Video Commentary by Lindsey Nobles and Esther Havens can be viewed here
IF I believe this is true then:
What does it mean about God?
This is God proclaiming the covenant with Abram. I am amazed by this passage because it really shows the covenant of grace as being of God's action. Abram makes the sacrifice, acknowledging God as God, but it is God's presence that walks between the halves, it is God's action that shows God's commitment. God will be and is faithful, this covenant is not one that Abram upholds, but rather the burden is on God to give a barren man so many offspring that they are not able to be counted.
What does it mean about me?
God is and has been and will continue to be active in my life and in the lives of those around me. God has been, is and will be active throughout the history of the world. God doesn't need me in order to fulfill God's promise, but rather invites me to join as a helpmate, a co-worker in establishing the kingdom on earth as it is in heaven. What an amazing opportunity!
What does it mean about the world?
God continues to seek relationship with the world, even with those parts of the world that seem to be openly hostile towards God. I have little doubt of God's frustration with humanity from time to time, but I also do not doubt God's commitment to uphold the covenant of grace established with humanity and sealed in Christ.
Monday, October 13, 2014
IF:Equip Day 21
IF:Equip Genesis 14:17-24

Video Commentary by Lisa Harper & Esther Havens can be found here.
IF I believe this to be true, then:
What does it mean about God?
I think it is amazingly cool that Melchizedek is called a priest of the Most High God, even though he has no known ties to the chosen people or to Abram. God is active outside of what we know and understand. God's love is being shown and received even when we are not made privy to it. Thanks be to God.
What does it mean about me?
God is bigger than I could imagine. God's faithfulness to us does not preclude God's faithfulness to others. God sees so much more than we do and is active in so many more places. How rich and deep and wide is the love of God!
What does it mean about the world?
It means that the world and all that is in it is God's and that God will act when we cannot find a way for God to act. Pulling a priest out of thin air is not a magic trick, it is an act of extreme grace and mercy for Abram and the people!
Video Commentary by Lisa Harper & Esther Havens can be found here.
IF I believe this to be true, then:
What does it mean about God?
I think it is amazingly cool that Melchizedek is called a priest of the Most High God, even though he has no known ties to the chosen people or to Abram. God is active outside of what we know and understand. God's love is being shown and received even when we are not made privy to it. Thanks be to God.
What does it mean about me?
God is bigger than I could imagine. God's faithfulness to us does not preclude God's faithfulness to others. God sees so much more than we do and is active in so many more places. How rich and deep and wide is the love of God!
What does it mean about the world?
It means that the world and all that is in it is God's and that God will act when we cannot find a way for God to act. Pulling a priest out of thin air is not a magic trick, it is an act of extreme grace and mercy for Abram and the people!
Sunday, October 12, 2014
Sermon Matthew 22:1-14 Let's Party
Matthew 22:1-14
Jim, a pastor friend
of mine once talked about his first invitation to a
party with his church members. His story begins when he just out of seminary, he was invited to
attend a 100th birthday party for a grandmother of this particular
family. Having never attended a 100th birthday party before Jim assumed that it
would be a classy affair with fine china and a few close friends gathered
around a table. So to fit in with what he expected, he put on his suit and
drove out to the house. But upon his arrival he realized that this was not the
classy affair he was expecting, there were at least 50 people gathered playing
Frisbee, grilling, in shorts and t-shirts. Having a grand time. When Jim realized how out
of place he was with the pressed suit and wingtip shoes he had hoped he could
quietly leave and come back, but before he could he was spotted. At sometime
during the gathering he overheard one of the family members say “ministers,
they never know what to wear.”
How many of us really like to go to a party? I mean really how
many really like to go. I imagine if we had a show of hands there we would be
surprised at who doesn't like to go. To me parties are often just an
invitation to have more stress. Don’t get me wrong, I usually enjoy them once I’m
there, but parties, especially large social gatherings can be a source of
stress. To begin with parties never come at a convenient time. They either
begin just before or just after dinner, or they are in the middle of the Wyatt’s nap
time. They are always on the wrong day of the week. There are always other
things that we think we have to do, or games that cannot be missed. Parties
call for us to wear something we usually don't wear. Parties always involve
spending money that we would rather not spend. Parties make have debates as to
whether we should go or not. Parties always call for us to change our routines,
which at times is nearly impossible. Then there is the debate as to what time
we should arrive, where we should park when we get there. Yes just thinking about attending a party is
stressful.
When we accept that invitation there are certain things that are
expected of us. How many of us know what RSVP stands for. Well it comes from
the French language meaning respondez sil vous plais or in English respond
please! When we are asked to RSVP we are being asked to respond. Our host hopes that we will respond to that
invitation not just by calling them and saying that we will come, but that we
will respond to that invitation by actually showing up and living up to the
expectation that our host has for us by joining them at their celebration.
Our Scripture this morning beings with an invitation to a party. A king
was throwing a party for his son who had just gotten married. This was going to
be a grand event, the social spectacle of the year. And so, as people do when
they are throwing a party, the king sent out his invitation and asked the
invitees to respond please of which they did. Everyone said they were coming.
When the day of the big
event arrives and the party is ready, the king sent his servants out to inform
his guests that the time had arrived, the time had come for them to respond to
the invitation he had given them. But as the servants went out to summons the
people one by one all who had been invited made up excuses and missed the
party. One had to tend to his farm, another to his business, and the rest just
captured the servants and mistreated them. This enraged the king, so not
wanting the social disgrace of throwing a party that no one attended the king
orders his servants to hurry out into the streets and invite everyone they
could find to come to the party. It didn't matter who they were or what they
were like, and in just a matter of minutes the banquet hall was overflowing
with guests.
When the king walked into the banquet hall he was thrilled by what
he saw. People were dancing, laughing and having a great time. Everyone was enjoying
themselves, loving the unexpected party. Everyone except
that is, for this one fellow.
Have you ever been to a party and noticed that there is someone
who didn’t want to be there. We have all
seen them they are the ones who aren’t dressed like everyone else. They are the ones with the headphones on
trying to tune everyone out. They are
the ones in the back corner trying hard not to talk to anyone. We have all been that person and at times I
wish I had someone tell me relax and fun or go home.
Our scripture continues
with the king noticing that there was someone there not wearing the wedding
robe. Now those of us who have been to a
wedding know that there is a dress code, this same rule applied to this wedding.
To not dress appropriately for a wedding reception, is really an insult to the
host. It is a way of saying I don't care about you or your party. So this man
insulted the host by not dressing appropriately. Upset the king orders the man
away and tossed him out to be punished.
Now, what are we to make of
that story? Wasn’t the king maybe a tad bit harsh on that guy? After all, maybe
he didn’t own a wedding robe.
Being bound and thrown out seems pretty harsh for not wearing the right outfit.
But maybe,
just maybe there is more going on here. When Steve and I got married we asked
some of our best friends to be in our wedding party. They all accepted, of
course, but as time got closer to the wedding I had one of my bridesmaids come
and tell me that she couldn’t be in the wedding, but that she would attend.
When I pressed her enough she finally told me it was because she couldn’t
afford the bridesmaid dresses that we were having made. I went to my parents
with the very upsetting news, and asked my Dad if we could help her pay for her
dress. He said “No.” I was shocked. MyDad is the most generous person I know
and that he wasn’t going to offer to help my friend be in my wedding was quite
frankly inconceivable. But before I could begin to voice this he spoke again. “No,
we can’t help her buy the dress. We will buy the dresses for all of the girls,
and while we are at it we will pay for the tux rentals for the guys too.”
The way
the story is told
in Matthew, with the king sending his servants out into the streets and
bringing all those people into the party on the spur of the moment like that,
most likely none of those people went home and got dressed. There wasn’t time
for that. No, probably what the parable is implying is that the king provided
his guests with those wedding robes. As the guests stepped through the door,
the royal valet probably handed each person an appropriate wedding robe to put
on and pointed them in the direction of the changing rooms. And everyone went
along and did that, because they understood that that was what was expected of
people who accepted an invitation to a wedding banquet everyone did that, that
is, except for that one fellow.
Imagine
how I would have felt if after my parents bought everyone their wedding cloths,
this one bridesmaid had decided that she was going to wear something different.
I’m pretty sure bridezilla would have been an accurate term for my reaction!
The wedding robe as a symbol meant something to the readers
and to the listeners of the time of Jesus. They knew that a wedding robe implied the hospitality
that was being extended and the respect and recognition that was due in return.
That's been lost to us in our culture, where we are so informal that the idea
of showing up without having the proper attire would not necessarily mean a
one-way ticket to damnation.
So the problem was that that particular fellow didn’t accept the
wedding robe. He came to the party he accepted the kings invitation but that
was it. He refused to fully respond to
the king’s
invitation and allow himself to embrace to celebration and be clothed by the
king.
Isn't that what we do. The guest answered the call but refused to
conform to the requirements for the party. Don't we do that, we answer God
calling and join
into a relationship and then we refuse to clothe ourselves in
righteousness. Aren't we sometimes
merely satisfied with just showing up, never allowing ourselves to
be molded by God?
What this parable invites us to do, I believe, is to consider
whether we’ve responded to our king, whether we have responded to God. Sure,
all of us here have responded to the extent that we’ve shown up, we’re here
this morning, we’re sitting in the chairs. But have we fully responded to God? Have
we allowed ourselves to be changed to the way that God expects us to be?
When it comes to what we do with our lives, when it comes to what
we do with our time, are we responding to God in such a way so that instead of
focusing merely on what we expect out of life, we’re focusing on what God
expects out of us in life?
Are we responding to God, by making the effort to develop a
relationship with God? God is there inviting us to the party, inviting us to be
God’s people. And so God expects us to come and get to know God. Are we doing
that? Are we making prayer, Bible study, and worship the kinds of priorities in
our lives that God expects that we will?
Or when it comes to our money, when it comes to what we do with
our possessions, are we responding to God?
Are we responding to God in such a way that instead of concentrating on
our own wants and desires, we’re concentrating on those things that God expects
us to do?
You’re invited. We’re all invited. We’re all invited to come and
be God’s people. That’s the message that God has for us. The question is: do we
accept that invitation? Because if we do, we need to respond to that invitation
not just with our words, but we need to respond to that invitation with our
whole selves with all that we are and with all that we have. After all, that’s
the kind of response God expects.
So
let us cheerfully accept the invitation to God’s kingdom. Let us put on the
clothing of Christ, kindness, generosity, humility, meekness and love. Let us
be humbled once more by God’s gracious gift of relationship. In short friends,
Let’s Party!
Friday, October 10, 2014
Friday Five
Friday Five!
Posted on October 9, 2014 by revkarla
Hello gals and pals,
It’s the second Friday of the month, and you know what that is~~~Random Friday Five! Have fun, and enjoy! (as always, let us know that you played in the comments–whether you play in the comments, link to your blog, or on Facebook!)
It’s the second Friday of the month, and you know what that is~~~Random Friday Five! Have fun, and enjoy! (as always, let us know that you played in the comments–whether you play in the comments, link to your blog, or on Facebook!)
1. How do you sign off in your emails, professional and personally? For example, you say “Blessings”,
“Take Care”, “Remember, the Devil is watching you” (o.k. just kidding on that one.) Let us know and why…
“Take Care”, “Remember, the Devil is watching you” (o.k. just kidding on that one.) Let us know and why…
Grace and Peace is my go to signature. Things sent via my phone contain the added words "Preacher Lady"
2. If you were an animal TODAY, what is it and why?
A tortoise, I'm moving SUPER slowly, but I do have a goal in mind!
3. If you get snarky, what triggers it? If you don’t get snarky, please, what is the secret?
My snark is triggered by too much whining (especially on the part of my 9 year old), too much alcohol, or too much stress! I'd say right about now my stress is making my snark hit the 5th margarita mark!
4. Look up from your computer/tablet/phone screen. What is the first favorite thing your eyes land on. Describe it. (For example, I just did this, and my eyes landed on a little angel made out of multicolored wires whose head and wings are quite askew because of being chewed upon by my puppy. That aside, I love it because it was a gift from two little girls who came often to my office in my last call to play with all the tshotke on my table. They wanted to add to it.)
notes taped above my computer screen from my two daughters that say "I love you Mommy" and "I love you with all my heart! P.S. You're the best mom ever!" and from two seniors in high school. One says "Love ya lots :)" and the other says "Love you lots more!"
5. Do you have a favorite pair of socks? Tell us about them!
I don't wear socks much, I haven't found any to go with my Toms, but I used to love a good pair of striped toe socks!
Thanks for playing! I look forward to reading your plays…
IF:Equip Day 20
IF:Equip Genesis 14:1-16

Video commentary can be found here
IF I believe this is true then:
I REALLY am Struggling with this one!
What does it mean about God?
I'm really not sure what this says about God. I think that Abram made the choice to get his kinsmen and with a number of fighters did just that. We have a tendency to think that God is always on the winners side, because the winner usually writes the story. I do feel that God has blessed Abram and has continued to be faithful to Abram, but I'm not really sure how God fits into all of this war action.
I suppose it is that Abram believes that this land is his and his descendants and so he goes after it, not waiting for God to hand it to him, but believing it is already his and defends it chasing them for over 100 miles.
What does it mean about me?
In the video commentary they say that this shows the intentional nature of Abram's faith and that they love the thought of Abram rescuing Lot.
I guess God wants us to go to battle for things and people that are important to us, but again this whole war/concur stuff is hard for me to reconcile with the God who gave up himself to save us.
Perhaps if I am to claim something for God, then I need to remove other influences that might poorly affect that area of my life?
What does it mean about the world?
I think it means that sometimes we battle and God lets us. I don't know that it is really God endorsed, but perhaps permitted? Jesus spoke so much of love and peace and giving that battling with earthly forces seems contrary to all of that.
Video commentary can be found here
IF I believe this is true then:
I REALLY am Struggling with this one!
What does it mean about God?
I'm really not sure what this says about God. I think that Abram made the choice to get his kinsmen and with a number of fighters did just that. We have a tendency to think that God is always on the winners side, because the winner usually writes the story. I do feel that God has blessed Abram and has continued to be faithful to Abram, but I'm not really sure how God fits into all of this war action.
I suppose it is that Abram believes that this land is his and his descendants and so he goes after it, not waiting for God to hand it to him, but believing it is already his and defends it chasing them for over 100 miles.
What does it mean about me?
In the video commentary they say that this shows the intentional nature of Abram's faith and that they love the thought of Abram rescuing Lot.
I guess God wants us to go to battle for things and people that are important to us, but again this whole war/concur stuff is hard for me to reconcile with the God who gave up himself to save us.
Perhaps if I am to claim something for God, then I need to remove other influences that might poorly affect that area of my life?
What does it mean about the world?
I think it means that sometimes we battle and God lets us. I don't know that it is really God endorsed, but perhaps permitted? Jesus spoke so much of love and peace and giving that battling with earthly forces seems contrary to all of that.
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